New York: Basic Books. As this is a multidisciplinary study, some theological reflections on religious experience in the context of mental illness will be presented as well. Participants were informed about the aims and procedure of the study and were, on request, provided with the list of topics in advance. Can you give an example? Swinton, J., & Mowat, H. (2006).
." Beloop op korte en lange termijn [Short- and long-term course].
New York: The Free Press. Do you read about religion/spirituality? Ouwehand, E., Wong, K., Boeije, H., & Braam, A. (female, brought up in a fundamentalist Protestant household, interested in new spirituality). The religious quest as a consequence of experiences during mania could at times take intense forms.
Sexton's book Transformations was used as the libretto for the 1973 opera of the same name by American composer Conrad Susa. Finding meaning in first episode psychosis: Experience, agency, and the cultural repertoire. Sexton was diagnosed with bipolar disorder (BD) (previously known as manic-depressive disorder) in 1954. Washington, DC: American Psychiatric Association. However, depression is a recurring condition in BD and determines the course of the illness to a large extent (Kupka 2009). Discourse about the experiences was often problematic within treatment; a majority expressed the need for recognition of the spiritual value of the experiences, together with a critical sounding board for reflecting on their meaning and the influence of BD. Many participants explicitly appreciated the opportunity to participate in the study. What does that mean to you? "Starting as a relatively conventional writer, she learned to roughen up her line [...] to use as an instrument against the politesse of language, politics, religion [and] sex [...]. It’s title is “An Awful Rowing Toward God’.
The interviews were audiotaped, transcribed verbatim, and sent to the participants for possible correction. James does not specifically refer to religious experience within the context of mental illness, whereas Boisen takes his own experiences with psychosis as a starting point for reflection. A great fiction told with equal parts of 'wonder and wink' and a acerbic, cold tone. English edition: Jesus, an experiment in Christology (p. 1979). However, the date of retrieval is often important. The varieties of religious experience. Practical theology and qualitative research. The researcher’s pre-understanding is therefore always present. One of the results of his qualitative study into experiences of untreated psychosis with regard to religion is that experiences with religion in an oppressive atmosphere can foster psychosis, but religiosity can also be a protective factor and helpful in integrating psychotic experiences into a person’s life story. Her work started out as being about herself. Their quest for more spiritual explanations had varying degrees of success because the vulnerability to BD was not always recognized in the alternative circuit or in the church. But she is really at her best when she sublimes those deep, troubling emotions into something passionate like 'The Jesus Papers.' Classificatie en diagnostiek [Classification and diagnostics].
In answering these questions, we seek to contribute to the identification of the discrepancies between different explanatory models in clinical practice. If Billy Sunday comes to town—Delusion as a religious experience? Den Haag: The Netherlands Institute for Social Research Publications.
‘Recurring doubt and distance from religiosity,’ the ‘discrepancy’ between the experiences and normal daily life, and ‘finding balance’ were subthemes here. A- I really like Anne Sexton's poetry and can't believe I haven't read her before; her poems are rich and deep yet lyrical. ‘The Awful Rowing Toward God’: therapeutic conversations with a woman following major surgery ¶ Listening is a complex event requiring skills and competencies that encompass the personhood of the listener.
Some of these poems sound almost panic-stricken in their questioning. The role of Christ in one’s life is also given reference in a few poems, and such would be the case throughout most of her poetic career, with the exception of her book Transformations (1971). Most participants had a social network, but it was not always supportive of the participants’ religious quest. Have you ever received contradictory advice from mental health care professionals or others, such as a spiritual counselor or an alternative therapist? In Protestant theology, there has been much critical debate on religious experience as a ground for revelation since Karl Barth’s rejection of any form of natural theology. Participants perpetually weighed and revalued medical and religious explanations and tried to integrate scientific knowledge about BD with alternative or spiritual views on the illness. (2005). Eggs of Things (1963) Joey and the Birthday Present (1971) The Wizard’s Tears (1975) Suomennettu kokoelma. The savage hyperbole and homey vocabulary that follow are also typical: "Every day,/each Nazi/took, at 8:00 A.M., a baby/and sautéed him for breakfast/in his frying pan."
On returning home she put on her mother's old fur coat, removed all her rings, poured herself a glass of vodka, locked herself in her garage, and started the engine of her car, committing suicide by carbon monoxide poisoning.[8]. A publication date was set, and Sexton killed herself. I think knowing her history, about who she was as a person, has really helped me to understand why she wrote some of the poetry in this book. Bipolar disorder and quality of life: A patient-centered perspective. ), Spirituality and narrative in psychiatric practice (pp. The biography of Anton T. Boisen from the perspective of foundational theology. Do you recall when this helped you and when not? The hospital chaplain and the resident psychiatrist, who were co-interviewers in the first ten interviews, coded interview 1 independently.
Lumped into the same list as Virginia Wolf and Sylvia Plath, she is considered a genius and someone to laud.
The Exploration of the inner world: A study of mental disorder and religious experience. - 144.217.7.124. Religiosity, mood symptoms and quality of life in bipolar disorder. (2013) in which lower levels of distress over anomalous experiences were predicted by “more neutral responses, which were characterized by not actively pursuing the experiences, preventing them, or intellectually exploring them” (p. 222). When Anne Sexton committed suicide in October, 1974, she had planned very carefully how her poetry would be published after her death. Second, ‘communication’ was an important theme in the interpretation process. The book ends with poems of hope and divine benevolence, yet it is ironic given she ended her life a few years after this book. Predictors of distress associated with psychotic-like anomalous experiences in clinical and non-clinical populations. In this sense, it was not representative of BD patients. Tilburg: KSGV. These ‘experienced’ participants (both with a Christian and a new spirituality affiliation) had learned that religious experience and the quest for meaning must be balanced with more earthly things such as sport, working in the garden, caring for relatives, doing practical things in daily life, meeting other people in church, or carrying out simple spiritual practices. Never. Zock, H., Religious voices in the dialogical self: Towards a conceptual-analytical framework on the basis of Hubert Hermans’s dialogical self theory (2013). Cham: Springer International. Suomentanut Anni Sumari. I didn't enjoy these poems at all. For example, they referred to being overly preoccupied with the experience owing to the “the manic drive” (P8); excessive “magical thinking” (P23); megalomania—considering yourself the “nicest and most interesting religious person” (P5); and the derailment of experiences of unity, connectedness, and love (P25, P28) into frightening experiences (P14, P25). The topic list is a guideline. Almost a third of the participants pointed out that their views on the nature of reality and the destiny of human beings had changed owing to their experiences. Religious experiences can occur when people are stable. In this section, we will first address the way participants tried to draw demarcation lines between genuine spirituality and signs of bipolar disorder.
One of the conclusions was that psychotic experience with religious or spiritual content may have a transitional nature for some but is interpreted religiously after recovery and perceived as having life-changing influence by others.
I read this in high school--made sort of an independent study out of it. Reference Guide to Holocaust Literature. Amazing.
In the stream of happenings and experiences in people’s lives, individuals construct stories that organize their sense of self and memory (Bruner 1991; Cook 2016). Both point to the long lasting positive influence on individual lives and at the same time the invisibility of the reported experiences in congregational life. Van den Berg clarifies not only the healing and directing influence of mystical experiences on individuals’ lives, but also stresses their inspirational potential for social and political change (Sölle 1975), which can vitalize the congregation. about her relationship with her father. (1988). "The Awful Rowing Toward God [20] However, as her career progressed she made periodic attempts to reach outside the realm of her own life for poetic themes. ‘Narrative’ is another theoretical concept underlying the current study. Geestelijke verzorging in de psychiatrie [Room for loss: Spiritual care in psychiatry]. For these two participants, the experiences were expressions of a spiritual crisis, and they had a critical attitude toward mental health care. How did your faith/spirituality change over the years? (2009). Cornwall: MPG Books. Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Anne Sexton (1928-1974), photographed by Elsa Dorfman. Another reason could be that, even within churches, religious experience is sometimes ignored or not seen as relevant (Van den Berg 1988; van der Zwaag 2007). Do you think that your religiosity/spirituality has influenced the course of you illness? From Wikipedia: Sexton's eighth collection of poetry is entitled The Awful Rowing Toward God. Sharing is more than informing, P19 stated: “It is all about existential questions, even if the experiences manifest themselves as ‘crazy.’”. The second interviewer controls whether the important topics are dealt with and is responsible for keeping time. Gallemore, J. L., Jr., Wilson, W. P., & Rhoads, J. LOKI is an enigmatic figure in Scandinavian mythology. Streib, H., & Hood, R. W. (2016). The exact influence of one or the other was not always traceable in stories covering long periods of time. Do you want the transcript sent to you to make corrections or give further explanation? The book has been awarded with , and many others. 3–19). In the sparse patient-centered literature on BD in relation to religiosity, the question of whether such experiences are a sign of hyperreligiosity or reflect genuine spirituality emerges as an important theme for patients (Michalak et al. (2016). This might be due to the high educational level and underrepresentation of ethnic and religious minorities in the current study. To what extent do you consider your experiences as an expression of your illness or as an authentic religious experience, or perhaps both? P24 described how his whole world collapsed during depression. Several participants stated that the way their experiences were viewed by others, or the fear of others due to the strangeness of the experiences, had led them to taking a negative stance toward the experience. https://doi.org/10.1007/s11089-019-00875-4, DOI: https://doi.org/10.1007/s11089-019-00875-4, Over 10 million scientific documents at your fingertips, Not logged in
As early as Sexton’s first book, published in 1960, there are references to God and the Bible. This finding corresponds with the results of a qualitative study into the meaning of first-episode psychosis, implying that participants combined various systems of explanation for their psychotic experiences by drawing on medical explanatory models and the cultural and religious repertoire of the wider society (Larsen 2004).
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