From a writing-critique perspective, it was to me, very unjustified within the context of all of the previous storyline, extremely out-of-character for Cohle and a very ‘barnacled-on’ attempt to salvage some religious-perspective for Cohle. One thing that I don’t think is clear is whether Schopenhauer believes that we will actually live life eternally, or whether this is a more general destiny for the human race as a whole. Payne (New York: Dover, 1969), p. 324. Did he see or feel something that brought him away from pessimism? After an extended discussion of these interpretations, I will demonstrate that EXI is the most plausible, especially when… “Eternal Recurrence” is Nietzsche’s pet name for it.
Walter Kaufmann (New York: Random House, 1974), section 341. In fact, though, Darwin does not posit a will to survive. Given these premises, all events eternally recur and matter will repeatedly organize itself in a finite number of ways. What is interesting here is that eternal recurrence as a test of life-affirmation should be a traumatic challenge because it forces attention on what counters meaning in one’s life. There is the cosmological interpretation (CI). So the Will never comes to rest in a state of fulfillment. Will to power can manifest itself in any cultural domain of significance. At any rate, if Nietzsche’s philosophy is to retain its consistency, it is necessary for EXI to remain tenable across these four works. What Does Nietzsche Mean When He Says That God Is Dead? In the 1880s Nietzsche read and seems to have been influenced by several German theorists who criticized Darwin’s account of how evolution occurs. The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust!”, Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Prior to discussing the interpretations, it will be useful to consider aphorism 341 of Nietzsche’s The Gay Science: What if some day or night a demon were to steal after you into your loneliest loneliness and say to you: “This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence—even this spider and this moonlight between the trees, and even this moment and I myself. Given his discussion of causality (see pp.172-173), for example, it can be argued that he believes in the sort of infinities that would cancel out the notion of a finite number of states in which matter can organize itself.
That is why pacifism is a form of will to power because it seeks to overcome human violence. Nietzsche applauded Schopenhauer’s honest analysis of existence and his deconstruction of all “optimistic” doctrines. In fact, I’d be happier than parrot with a cracker.” Nietzsche thinks you wouldn’t be quite as content as you’d like to think. But saying Yes to eternal recurrence affirms opposing conditions as opposing conditions, which one must oppose to find one’s own meaning. IC, on the other hand, fails to present an adequate challenge because the proponent of IC would have to assume that Nietzsche didn’t think we can influence one another. In aphorism 4, for example, he says that “the evil instincts are expedient, species-preserving, and indispensable to as high a degree as the good ones; their function is merely different” (Nietzsche, 79). It is as Ronald Dworkin offered, an adverbial rather than adjectival life, a life comprised of the total performance rather than what remains when the performance is subtracted. Eternal recurrence presents a global view of how life can be truly affirmed by saying Yes to things that oppose one’s interests.
Review: King Dude and Chelsea Wolfe’s “Sing More Songs Together”.
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